In an article I wrote recently for the annual Newsletter for the International Club at our school, I recalled the events of my first border crossing from Amman to Nablus across the Sheik Hussein Bridge this past October.
I concluded with the following:
“This story is neither the calmest nor the most provoking one I could share. Aadi, عادي , is the Arabic word used for “normal” or “standard.”
When a sound bomb, an empty explosive that creates a massive boom that is used as a fear tactic by Israeli military, went off during class one of my girls said to me “Aadi”.
When we asked a local boy if we could spray-paint the massive concrete wall that divides the Arab lands from those currently controlled by Israel, including some settlements outside of the Green line, he said Aadi.
My experience on the border that day was about the same as each other time I crossed, and when my other friends with Arab names and heritages tried to cross. This crossing was Aadi.
I am not trying to demonize any party in this conflict, but simply pose the question: what are the repercussions for any society, when constant presence of a military becomes Aadi, the norm? A 18 year old girl with an M4 Assault rifle: Aadi, Roads blocked by equally young boys with even more ammunition: Aadi. Fighter jets flying overhead in formation: Aadi.
Occupation has become so ingrained in every life here, that the children don’t wince at the presence of a gun or look at the planes in the sky.”
Since pressing send on the email with my article, I had pushed this thought to the back of my mind, yet today my house mates and I had a heart-twisting reminder of the violent culture that is so pervasive in Nablus society.
“We have a dog” he said as he awoke me from my nap.
Well, similar words had been said multiple times in this household.
“We have frogs” because a kid at school needs us to take care of them.
“We have a bunny,” correction- “We have 2 bunnies.” When the kids at the private school my roommates works at had taken a field trip to Jericho, been permitted to purchase rabbits, then returned them to school at the insistence of less than thrilled parents.
Yet, the announcement of a dog was accompanied by a serene facial expression, and a tone that implied a story worth hearing.
His ears had become healed over stubs on the top of his head, surgically removed by a knife and a human hand. His tail had reached the same fate, only more recently, so its weak body had not yet patched over this wicked damage. His eyes showed resignation and terror. He displayed no will to fight, no bark, growl, or showing of the teeth, even as six humans, (no different from those who had caused him this pain) sat watching him cower in silence.
Immediately, I felt rage at the street kids who would throw rocks at, pee on, and cut up a living thing. While too often people cite the Quran for permitting violence, everything I had read in the Quran, been taught in Sunday school and from my dad so strongly condemned this senseless violence. Yes, according to the Quran animals are on earth for humans to use, yet halal meat, meat butchered according to religious expectations, must include the animal being killed mercifully, without seeing the blade, and to be treated humanely up to being butchered. Surely, the treatment this dog had endured should be shunned by a conservative Muslim community. Then my concluding question from the article I wrote came into my mind.
I began to imagine the kind of life a child must have had to cut the ear off a dog. Of course, I will never know the exact life of that child, but it isn’t so hard to speculate. Most street shabab are around 13 years old. When they were about 4 years old these children experienced an intifada that I can only hope most people live their entire lives without witnessing. Israel occupied the city invading homes. Fatah, the prevalent political party in Nablus developed street militias consisting of young Palestinian men. These militias meekly opposed the Israeli forces. The members of those gangs, many of which finished the intifada in a cell or a grave, were these children’s fathers and brothers. After the physical presence of Israeli militants in the city subsided, leaving more than 500 dead and 3,000 wounded in a city the size of Pueblo, it still remained almost impossible to travel to the city due to road closure. Until recent years it was impossible to drive into the city, and people entering would have to cross a road barrier to board a bus or another car. This suffocated the already war-injured economy of Nablus, that had once dominated the Palestinian market with Olive Oil and Olive Oil Soap.
The dog was found in the old city, one of the poorest areas of town. Martyr posters line the walls with young faces who have died in opposition to the occupation. Faces from 63 years ago, 44 years ago, 10 years ago, last week. New posters are plastered over the old.
Many mornings Ben, or as you know him, Writhnar the Destroyer of Worlds, would announce to those gathered at the kitchen table, the news he had read from his Nablus search in Google news.
“Another Nabulsi was killed outside Nablus last night by settlers.” Like a broken record his words were too often the same. Another young man killed.
Drink tea at a friend’s house, learn of his jail time. Call on a neighbor; learn of how their house had been invaded by the IDF to use as a lookout point. Men born into, raised, and dying in war-torn streets, taught to fight, as a brother, father, friend, enemy….falls.
Should it be surprising then that these men hit their wives and their kids? No, it isn’t because the Quran says you can beat your wife (only with light force that doesn’t leave a mark according to most translations.) Young boys showing up to school with bruises on their bodies. Is it from their father? Or another street boy who was hit by his father?
Just yesterday a boy pulled a knife on one of our female teachers who worked in one of the refugee camps. Earlier in the semester, a student pulled a knife on another student for insulting his mom.
Though, as I focus too hard on the traces of violence, I fear I am demonizing this deep-rooted and astonishing culture. Nabulsi people are some of the most hospitable and morally ground people I have ever met. Aside from being deeply rooted in their faith, (which I view as a testament to their morality, yet others argue explicates the violence) the people here have a strong sense of community and family, work hard in school and show genuine interest in the wellbeing of strangers. Violence is in fact the break from the norm that stands out like an infectious disease-spreading over its victim. It is a foreign specimen intoxicating the local breed, and its victims are everywhere, including curled up in what was once a rabbit hutch on our porch.